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In this volume, Martin Hengel argues for the traditional view of the origin of the Gospel of Mark—that Mark wrote in Rome in AD 69, basing his work on the tradition handed down to him by Peter. Including an appendix on the reliability of the synoptic tradition by distinguished classical philologist Wolfgang Schadewalt, Studies in the Gospel of Mark is a direct challenge to the radical views of...

was so strong that they too took on the designation with κατά and the accusative—against the original meaning. It does not tell against this considerable age of the titles of the Gospels that the earliest references to the Gospels as writings, in the Teaching of the Twelve Apostles’41 and so-called II Clement, from the first decades of the second century, simply quote ‘the Gospel’ in the singular without the mention of an author, e.g. in the formula, ‘the Lord says in the Gospel’.42 This singular
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